Breaking the sins

and breaking all the sins is not permissible for the Muslim to do in all cases. But it is haraam for her to do so, especially because it affects ihraam, and her sin is more severe, and because it is presumed that it is haraam to do acts not by herself, and because ihraam is a muezzin to repent from sin. If it is haraam, it indicates that she is insisting on it.Cheap Umrah Package UK giving the cheap rates of hajj and umrah packages. This is contrary to what is required of ihraam. That he did some of the prohibitions of ihraam. He was interpreted as bringing sins in the Haram. He explained that it is insulting, and explained that slaughtering idols, and do not contradict between these interpretations, the word of spoiling includes all of them are members of disobedience, Imam al-Shawkani: It is not hidden on Arif that the launch of the name of disobedience to individual members of sin does not require his jurisdiction. Is over. I say: One of the greatest immorality is an attempt to make the pilgrimage season and the squares of the holy places an area of ​​harassment, demonstrations, cheers, national slogans, revival of ignorance and propaganda of people or doctrines or raising pictures of leaders and presidents.

This is what the people of the Jaahiliyyah did, as they used to make the Hajj season a place to boast about their parents, their glories, their raids, and their revolutions. God forbade that and commanded to mention it. Allaah says (interpretation of the meaning): “If you spend your miracles, remember Allah as your fathers, or more male.” [Al-Baqarah, verse 200] The Arabs were, if they had finished their Hajj, standing at the Jamara, remembering the pride of their fathers and the forerunners of their ancestors. Is over.

As for the argument, it is the quarrel, the practice and the dispute, and it includes the argument in the place of Hajj as they were in the Jaahiliyyah, and they differ in the place where they stand. Some of them stand in Arafah and some of them stand in Muzdalifah and include the argument in the sense of contention, which revolves around the breasts and distracts from the remembrance of Allah. Shaykh 'Abd al-Rahman ibn Sa`di said: And he said: "There is no heir, no market, no argument in Hajj.” [Al-Baqarah, verse 197] Praise the Ihram pilgrimage, especially the reality in the months, and save him from all that spoils or lacks of the inheritance is sexual intercourse and introductions and legitimacy, especially women in their homes.

And breaking all sins, including prohibitions Ihram. And the argument is the practice and the dispute and the dispute because they spread evil and the expectation of enmity, and the meaning of the pilgrimage humiliation and refraction of God and approached him as possible closeness, and to avoid the comparison of evil, it is justified, and justified has no reward but Paradise, and these things, although prohibited at all times and places it The prohibition on Hajj is widespread. . Is over.

And I say: It is excluded from the argument what was to the statement of the right cited on the void is a duty in the Hajj and others because of the Almighty:) and argued with them which is better ( [Al-Nahl A125] Then God forbade these things to obey obedience, he said:) and do what you know best God, " [Al-Baqarah, verse 197], urging them to speak well, the place of obscenity, and righteousness and piety and place of debauchery and argument, because the orders are not only to leave the nests, and as the Hajj needs to travel and transfers and that needs to expense and Which fulfills those needs so that they do not need to San to the hand of others. The Almighty said: "And provide ([Al-Baqarah verse 197] and people were not protesting without a lot and say we Almtawaklon become dependent on others, God ordered them to take the Zad, which enriches them, and ordered the Almighty to take the sensory sense of travel of the world ordered the moral increase of the travel of the Hereafter said: (Al-Baqarah, verse 197). This is a general appeal to those who have minds to fear Allaah in Hajj and elsewhere.

Allaah has commanded that Hajj and 'Umrah be performed exclusively for him. Allaah says (interpretation of the meaning): " And complete the Hajj and' Umrah to Allah.” [Al-Baqarah, verse 196] This indicates that every Hajj and Umrah does not include the unification of God by worship.