The children of Adam
the children of Adam take your adornment at every mosque.” [Al-A'raf Aya 31] The residents of the Haram did not stand with the people in 'Arafah, but they stood in Muzdalifah because they claimed that they were from the people of the Haram, and it is not permissible for them " Then the people of al-Baqarah (ayya 199) returned, and God returned the pilgrimage as it was to the religion of Abraham at the hands of Muhammad the Seal of the Prophets, the pure Tawheed, the cloak, and the stand. Feelings, and declared peace be upon me He gave it to people before he did Hajj by saying: Do not do Hajj after this year, and do not go around the house of Arian (according to the Almighty :) O you who believe but the polytheists unclean do not come close to the Grand Mosque after this year ([Surah repentance verse 28] and said: " and cleanse my house for the sects and those who bow and prostrate prostration (The Hajj and peace be upon him in the tenth year of migration after God cleared his house from Ozar Shirk and the customs of ignorance, and thus the pillars of Islam and God revealed to him:) Today I completed your religion.
Brothers: Allaah has enjoined the Hajj on all people and
ruled disbelief on those who abstained from it with His ability to Him. He
said: "And Allaah has enjoined people on the people who have been able to
reach the path, and whoever disbelieves, Allah is better than the worlds."
(Al-Imran, verse 97) One of the pillars of Islam and the five buildings of
bones, as the Prophet (peace and blessings of Allaah be upon him) said: Islam:
To bear witness that there is no god but Allah and that Muhammad is the Messenger
of Allah, and he sets up prayer, pays zakaah, fasts Ramadaan, and hides the
house if you can ( Peace and blessings of Allaah be upon him) said: Islam is
built on five: the testimony that there is no god but Allah and that Muhammad
is the Messenger of Allah and the establishment of prayer and the giving of
Zakat and the fast of Ramadan and the pilgrimage of the House of God, who has
been able to.
And peace be upon him that this duty for individuals is the
performance of the Hajj once in a lifetime and more than he volunteered. So
that the Prophet (peace and blessings of Allaah be upon him) commanded Hajj,
and some of his companions said: "Eat in general, O Messenger of
Allaah," and he said: No, Hajj is one and it is more that he volunteered
(The pilgrimage is a great worship performed by a group in specific times are
the months of Hajj information, the five prayers repeated meeting for
performance in the day and night five times in mosques, and Friday is repeated
meeting for performance every week in the mosques and adults, the pilgrimage is
repeated meeting for his performance each year in the Holy Mosque and feelings,
Thus, each meeting is larger than the other - and the more painful the meeting,
the less repetitive it is to push the hardship and embarrassment.
Hajj, even if it is performed in a few days, as Allaah says
(interpretation of the meaning): "And remember Allah in a few days.”
[Al-Baqarah, verse 203] However, Allaah has extended the time of ihraam. -
Shawwal and Dhu al-Qa'dah and ten of Dhu'l-Hijjah. If I do not do Hajj during
these months, I am not obliged to do so. If it is haraam in others, it is a
matter of disagreement. It is not our purpose now to enter into its details.
However, we say that if a Muslim is forbidden to perform Hajj, he has a
different situation than before ihraam, although all the conditions of the
Muslim should be upright, It is better for a mahram to refrain from doing
things that were permissible for him except in the case of ihraam from matters
of well-being and expansion. The mahram must avoid the general taboos and
taboos concerning ihraam. Al-Baqarah, verse 197].
The meaning of (ihram) is haraam, and ihram is interpreted
as a duty to warn that a mahram is obligatory for him to perform the rituals of
which he is haraam, and it is not permissible for him to reject him. . Then he
forbade the Almighty to take advantage of things that are contrary to ihraam
from words and deeds, and he said: "There is no heir, no market, and no
controversy in Hajj” [Al-Baqarah, verse 197]. This prohibition came in the form
of negation to be sure and informed in moving away from these things.

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