Tawhid in Hajj

One of the manifestations of this Tawhid in Hajj: raising the voices after Ihram in response to God, and deny the partner, and the declaration of individual praise and grace and the king: Lbek O God, you have no partner for you to pick, praise and blessing to you and the King) chanted by pilgrims between each period until they start to perform The Rites.

One of the manifestations of this unification in Hajj: The greatest male that is said on the day of Arafa: (There is no god but God alone has no partner, the king and praise him and he is capable of everything). As the Prophet (peace and blessings of Allaah be upon him) said: The best du'aa 'is the supplication of' Arafah, and the best thing that I and the prophets said before me is: There is no god but Allah alone, no partner, the King and His Praise, and He is omnipotent. The word and its repetition for the pilgrim to sense the meaning and work under it; performs the work of a pure argument to God Almighty from all the impurities of polytheism.

One of the manifestations of the unification of God in the Hajj: that God ordered the tawaaf in his house, he said:) and to go to the old house ([Al-Hajj verse 29], which indicates that the tawaaf is special in this house is not permissible tawaaf other house on the face of the earth, not the shrines or trees and stones. Hence the pilgrim knows that every tawaaf without the old house is invalid, and not worship of God Almighty, but it is worship of the law and ordered by the demons of mankind and the Department.

One of the manifestations of the unification of God in the tawaf in the old house: that the Taif when receiving the corner of the Yamani and the Black Stone is believed to receive them because they are from the rituals of God is received by obedience to God and follow the Messenger peace be upon him, and this said the Commander of the Faithful Omar ibn al-Khattab may Allah be pleased with him when he received the stone and accepted: By God, I know that you are a stone that does not benefit or hurt. And if I had not seen the Messenger of Allaah (peace and blessings of Allaah be upon him) accept you, I would have accepted you. Hence the Muslim knows that it is not permissible to bid on any of the buildings and stones except with the Yemeni pillar and the black stone, so that the walls of the shrines will not be swept away or otherwise, because that is contrary to the law of Allaah and because it is not one of the rites of Allaah.

One of the manifestations of the unity of God in the Hajj: that the pilgrim when he finishes the tawaaf and pray the two rak'ahs, it is read in the first after Al-Fatiha Surat Al-Kufron and in the second recited Surah Al-Ikhlas, because these two Souratan include the unification of the Lordliness and the unification of divinity. . In the second surah, God is distinguished by the qualities of perfection, and he is absolved of the qualities of deficiency, so that the slave knows his Lord and saves his worship and disavows himself from worshiping anything else through this great practical lesson.

One of the manifestations of the unity of God in the quest between Safa and Marwa: that the slave seeks between them to comply with the Almighty :) Safa and Marwa of the rituals of God is the pilgrimage of the house or Umrah does not wing to roam them and volunteered good, God is thankful [.

Hence, the Muslim learns that it is not permissible to seek any place in the earth except between Safa and Marwa, because they are from the rites of Allaah and that the pursuit between them is by God's command.